Hamdard Islamicus https://www.hamdardislamicus.com.pk/index.php/hi <p align="left"><img src="http://hamdardislamicus.com.pk/public/site/images/admin/untitled.png" alt="" width="200" height="243" align="right" />Hamdard Islamicus, a quarterly research Journal of international repute, is being published regularly without break, since 1978. </p> <p align="left">Articles by learned research scholars from all over the world are published in the Hamdard Islamicus. In it different aspects of Islam and their impact on Muslim and non-Muslim societies are discussed. The Journal tries to foster internal as well as external dialogue among Muslims and with those of other faiths, in the fields of Humanities and Social Sciences, in order to encourage an atmosphere conducive to universal peace and understanding, for a better world. It aims at interpreting the teachings of Islam in such a way as to bring out its dynamic character, in the context of the intellectual and scientific progress of the modern world.Hamdard Islamicus is an Academic Journal devoted to islamic research and scholarship. It is to serve as a forum for scholars to write objectively, analytically and , where ever necessary, critically on Islamic History, Philosophy, Science, Arts, Culture, Archaeology, Law, and Jurisprudence etc</p> Hamdard Foundation Pakistan en-US Hamdard Islamicus 0250-7196 Table of Contents https://www.hamdardislamicus.com.pk/index.php/hi/article/view/1325 <p>Table of Contents</p> Editor Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 Editorial https://www.hamdardislamicus.com.pk/index.php/hi/article/view/1324 <p>Editorial</p> Editor Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 SOCIALISATION AND INSTITUTIONALISATION PROCESS OF THE MODERATE RELIGIOUS CULTURE IN INDONESIAN MADRASAHS https://www.hamdardislamicus.com.pk/index.php/hi/article/view/743 <p>The potential for being intolerant, radical, or even extreme is more common in public schools than in <em>madrasahs</em> (Islamic schools). However, religious moderation practices in <em>madrasahs</em> have not been able to dominate public space. This study aims to analyse and disclose the process of socialisation and institutionalisation of moderate religious culture in Indonesian <em>madrasahs</em>. This paper is an ethnographic study of the <em>madrasahs</em> (Islamic senior high schools) in Solo, Central Java, with an interpretive-constructivist approach. The data were collected from in-depth interviews and field observations with 105 respondents, including <em>madrasah</em> principals, teaching staff, and students who were selected purposively. Three processes of reduction, interpretation, and conclusion are applied for data analysis. The results revealed that the socialisation and institutionalisation process in <em>madrasahs</em> had succeeded in instilling moderate religious culture among students. Students understood the concept of religious moderation very well, i.e. being in the middle position, meaning not too extreme whether left or right. However, it is understood only in terms of social relations, not faith (‘<em>aqīdah</em>). Besides, the results show that the process has not been oriented towards interreligious and digital literacy and has not led them to make religious moderation a collective action. Students are not actively involved in responding to religious and social diversity issues around them. Moreover, Solo is often accused of being an intolerant city. It is because of students’ lack of literacy or comprehensive knowledge regarding the understanding and practice of religious moderation. Then, moderate groups, which are basically dominant, remain silent, so they prefer to act permissively toward intolerant behaviours. Again, the history of religious conflicts in the past has made identity politics increasingly intense in Solo. Lastly, there is an absence of public figures who are supposed to be catalysts for moderate movements. So, the findings suggest massive campaigns against moderate action among students and made them consider its necessity in public spaces, including on social media.</p> NUR KAFID ZULKIFLI MUHAMMAD FAIQ Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 09 35 10.57144/hi.v48i1.743 INFLUENCE OF RELIGION ON PAKISTANI MAINSTREAM MEDIA: AN APPLICATION OF BELIEFS INTO ACTION SCALE FOR JOURNALISTS https://www.hamdardislamicus.com.pk/index.php/hi/article/view/957 <p>This cross-sectional survey explored the influence of religion on Pakistani journalists by applying the Belief into Action Scale. The study based on responses from 300 journalists, discovered influence of religious beliefs held by the journalists of digital and electronic media on their professional (journalistic) practices. The findings demonstrated that the Belief into Action Scale was a highly reliable measure to assess the influence of religion on Pakistani journalists. The results observed that Pakistani male journalists were more influenced by religious beliefs than their female counterparts. Similarly, the journalists employed in digital media setups displayed a greater inclination towards faith while performing their professional duties than the ones belonging to electronic media organizations. Moreover, the study participants with more experience and increasing age were found to be more practically religious and tended to be more influenced by their religious beliefs while fulfilling their professional responsibilities. However, this research discovered that the journalists holding higher academic qualifications showed a lesser tendency to practicing religion than their contemporaries with lower educational qualifications.</p> DR. RIAZ AHMAD SAEED DR. AQEEL AHMED DR. ULFAT NISA Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 37 56 10.57144/hi.v48i1.957 FAMILY TAKAFUL (ISLAMIC LIFE INSURANCE) IN BANGLADESH: OPERATIONAL DILEMMAS AND REMEDIAL APPROACHES https://www.hamdardislamicus.com.pk/index.php/hi/article/view/469 <p><em>Takaful</em> industry in Bangladesh has been facing numerous problems. The study explores the operational dilemmas of family <em>Takaful</em> (Islamic life insurance) in Bangladesh and recommends approaches to meet the challenges. A qualitative method is used in this study, using data from thirty-two respondents, along with officers and <em>SharÊ‘ah</em> board members of <em>Takaful</em> companies, as well as <em>Takaful</em> participants. The findings revealed a lack of legislation, regulations, and policies for the development family <em>Takaful</em> in Bangladesh. Furthermore, mismanagement and profit-driven activities have adversely affected the family <em>Takaful</em> industry in Bangladesh. The ignorance of participants about the family <em>Takaful</em> is another setback in establishing a sustainable <em>Takaful</em> industry in Bangladesh. The study proposed strategies to overcome the challenges such as the family <em>Takaful</em> industry in Bangladesh may use commercial contracts that give <em>SharÊ‘ah</em>-specific funding and adopt different models of <em>Takaful</em> in accordance with the legislation of Malaysia. The findings of the research will be immensely useful in overcoming the constraints that the family <em>Takaful</em> in Bangladesh is now confronting.</p> DR. ISSA KHAN MD. MAHFUJUR RAHMAN DR. AZIAN BIN MADUN Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 57 76 10.57144/hi.v48i1.469 THE EFFECT ON SOCIO-ECONOMIC DEVELOPMENT OF AWQAF PROPERTIES INVESTMENT FUND IN SOMALIA https://www.hamdardislamicus.com.pk/index.php/hi/article/view/1199 <p>This study examines the role of the Awqaf Properties Investment Fund (APIF) in shaping socio-economic development in Somalia through the lens of international cooperation and Islamic political economy. Utilizing a qualitative case study approach and secondary data analysis, the research highlights how APIF, facilitated by multilateral institutions like the Islamic Development Bank (IsDB), serves as a strategic instrument of international development. The findings demonstrate that APIF not only supports small-scale organizations in high-risk areas but also strengthens transnational economic ties by integrating Islamic financial mechanisms into global development frameworks. The primary contribution of this study to the existing body of knowledge in this field is its demonstration of the potential for Islamic finance, particularly the waqf-based initiatives it examined, to function as an alternative paradigm within the broader context of the international political economy, offering a sustainable and cooperative approach to fostering economic resilience. The insights derived from this study underscore the increasing relevance of Islamic financial instruments, such as waqf, in achieving Sustainable Development Goals and in advancing international development strategies.</p> ULYA FATIMATUZZAHRA AFNI REGITA CAHYANI MUIS Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 77 98 10.57144/hi.v48i1.1199 THE ROLE OF METALLURGY IN THE HOLY QUR'AN: HISTORICAL CONTEXTS AND CONTEMPORARY SCIENTIFIC PERSPECTIVES https://www.hamdardislamicus.com.pk/index.php/hi/article/view/1124 <p>The Holy Qur'an, revealed approximately 1400 years ago, encompasses teachings that extend beyond spiritual guidance to include insights into natural phenomena. This study investigates the Holy Qur'an's perspectives on metallurgy, specifically focusing on iron extraction and steel production as described in Surah Al-Kahf. Through a descriptive-analytical qualitative approach and thematic analysis of verses 96 and 97, which detail the construction of a barrier using iron and molten copper, this research explores the metallurgical processes implied in the text. Surah Al-Kahf was chosen for its explicit references to iron and its applications, particularly in the narrative of Dhul-Qarnayn, offering a unique lens for examining ancient metallurgical knowledge. By comparing these Quranic descriptions with modern scientific understanding of iron smelting, alloying, and purification, the study reveals a remarkable alignment between the two. The findings suggest that the Holy Qur'Én references advanced metallurgical techniques, such as the use of fluxes and alloying agents, which parallel contemporary practices in iron and steel production. This research not only highlights the Holy Qur'an's scientific dimensions but also contributes to the broader discourse on the intersection of religious texts and scientific knowledge, demonstrating the potential for interdisciplinary dialogue between theology and materials science.</p> SOMAYYEH KARAMI-MOHAJERI MOTAHAREH SOLTANI ZOHREH OGHABIAN MOHAMMAD KHAKSARI HADAD Copyright (c) 2025 Hamdard Islamicus 2025-03-30 2025-03-30 48 1 99 116 10.57144/hi.v48i1.1124